Aik Zamana aisa aaye ga

Logon par Aik Zamana Aisa Aaye Ga..!!

Farmaan e Mustafa ﷺ hai :
Anqareeb meri ummat par aik zamana aisa aaye ga keh woh 5 se mohabbat rakhen ge aur 5 ko bhool jayen ge.

  1. Duniya se mohabbat rakhen ge aur akhirat ko bhool jayen ge.
  2. Maal se mohabbat rakhen ge aur Hisaab[1]Aakhirat ko bhool jayen ge.
  3. Makhlooq se mohabbat rakhen ge aur khaliq ko bhool jayen ge.
  4. Gunaaho se mohabbat rakhen ge aur tauba ko bhool jayen ge.
  5. Mahlaat se mohabbat rakhen ge aur Qabristan ko bhool jayen ge.[2]مکاشفۃ القلوب، الباب العاشر فی العشق، ص٣٤

Dor e Haazir aur Fitnay

Piyare bhaiyon! Dor e haazir qayamat ki nishanion aur is se pehlay runuma honay walay be shumaar fitnon se labraiz hai. Har naya din nai alamat qayamat aur roz naye fitne ke sath namodaar hota hai. Yeh kitni barri sitam zarifi hai keh jis ummat ke haqeeqi khair khuwa Huzoor Nabi e kareem ﷺ apni hayaat e zahiri mein dor e fitan ki holnakiyon ke barey mein fikar mand raha karte they ke aazmayshon, pareshaniyon aur fitnon ke us holnaak zamana mein meri ummat kahin raah e haq se munharif nah ho jaye. Aaj usi ummat ke afraad un fitnon mein parr kar apne hi hathon deen o dayanat , haq o amanat aur bahami mohabbat o sharafat ka be daregh qatal e aam kar rahay hain.

Lehaza zaroorat is baat ki hai keh har tabqay se talluq rakhnay walay bhaiyon aur behnoon tak Rehmat e Aalam ﷺ ke woh irshadat pohanchaye jayen jin mein piyare Aaqa ﷺ nay “Aik zamana aisa aeye ga” “Qurb e qayamat ki nishanion mein se hai” “Qayamat us waqt tak qaim nah ho gi” Ya is jaisay deegar alfaaz irshad farma kar –apne ilm ke zariye 1400 saal pehlay hi is mojooda aur aindah daur ke ftnon ki passion goi farmatay hue hamein un ki bharakti aag se utney walay shararon [3]Sholoon se apna daman bachanay ki targheeb dilae. Aayiye barket o Ibrat haasil karne ke liye chand Ahadees e Mubarikah aur un ki sharah o wazahat mein ulama karaam رحمہم اللّٰہ السّلام ke irshadat mulahiza frmayie.

Ghar walon ke hathon halakat

Huzoor Nabi e Kareem ﷺ nay irshad farmaya : “Logon par aik zamana aisa aeye ga ke us shakhs ke siwa kisi deen walay ka deen mehfooz nah rahay ga jo apnay deen ko le kar [4]Yani us ki hifazat ki khatir aik paharr se dosray paharr aur aik sorakh [5]Ghaar se dosray sorakh ki taraf bhage. Us waqt maeeshat ka husool Allah pak ko naraaz kiye baghair nah hoga.

Jab yeh surat_e_ haal hogi to aadmi apne biwi bachon ke hathon halakat mein parr jaye ga, Agar biwi bachay nah hon gey to walidain ke hathon us ki halakat hogi aur agar walidain bhi nah hon to us ki halakat rishte daaron ya parrosion ke hathon hogi.” Sahaba e Karaam علیہم الرضوان nay arz ki : “Ya Rasool Allah ﷺ! Yeh kaisay hoga?” Aap ﷺ nay irshad farmaya: “Woh usay Tangi maeeshat par aar[6]Sharam delayen gey, Us waqt woh apne aap ko halakat ki jaghon mein le jaye ga.[7]الزهد الکبیر للبیهقی، الجزء الثانی، فصل فی ترک الدنیا الخ، ص۱۸۳، حدیث : ۴۳۹

Hadees e Pak sey hasil honay wala sabaq

Is Hadees e pak par khasosan woh bahene ghhor karen jo apne shohron ko un ki aamdani par tarhan tarhan ke taanay dete hue is tarhan ki jali katti bateen sunati hain : “Falan nay itna barra makaan bana liya, Falan kitna khushaal ho gaya hai, Tum bhi to kuch karo, tumhaarii thankhowa to intahi namaqool hai is mein to ghar ke akhrajaat hi pooray nahi hotay waghera waghera.”

Neez shohar mulazmat o kaarobar se jaisay hi thaka haara ghar aata hai apni farmaishon aur bachon ki shekiyatoon ke ambaar laga kar us ko maali halaat se bezaar aur zehni aziat mein giraftar kar detin hain. Nateeja be charah shohar un ke taanon se bachney aur un ki be ja farmayshin poori karne ke liye halal o haraam ki parwa kiye baghair Husool e maal ke wabaal mein phans kar nah chahtay hue bhi najaaiz zaraye ikhtiyar kar baithta hai. Jaissa ke aindah zamane mein sar uthany walay fitnon ke baray mein aik hadees shareef yeh bhi hai.

(2) Halal o Haraam ke muamlay mein be parwai

Hazrat Abu-hurera رضی اللہ عنہ se rivayet hai keh Syed e Aalam ﷺ nay farmaya : “Logon par aik zamana aisa aeye ga ke aadmi ko is baat ki koi parwa nah hogi keh is nay [8]Maal kahan se haasil kiya haraam se ya halal se.”[9]بخاری، کتاب البیوع، باب من لم یبالی من حیث الخ، ۲ / ۷، حدیث : ۲۰۵۹

Hakeem ul ummat mufti Ahmed Yaar Khan علیہ رحمۃ الحنان is hadees ki sharah mein farmatay hain : “Yani aakhir zamana mein log deen se be parwa ho jayen ge, Pait ki fikar mein har tarhan phans jayen ge, Aamdani badhaane, maal jama karne ki fikar karen ge, har haraam o halal lainay par dalair ho jayen ge. Jaisa keh aaj kal aam hai.”[10]مراٰۃالمناجیح، ۴ / ۲۲۹

Maal-e Haraam ka wabaal

Piyare bhayio! Zirq e halal khanay aur luqma e haraam se khud ko aur apne biwi bachon ko bachanay ke liye ilm e deen seekhna aur halal o haraam ka farq janna nihayat zurori hai.

Yaad rakhiye! Agar maan baap, behan bhai, biwi bachon ya qaraabat daaron ki be ja khwahishat poori karne aur un ke taanon se bachney ke liye haraam o halal ki parwa kiye baghair maal o doulat jama karte rahay aur ilm e deen seekh kar sunnaton ke mutabiq un ki tarbiyat nah ki to kahin aisa nah ho ke kal baroz e qayamat yahi biwi bachay aap ke khilaaf bargaah e Ellahi mein muqadma kar dein. Jaisa keh

Bargaah e Ellahi mein daawa

Hazrat e fiqiya Abu Lais Samer Qandi علَیہ رحمۃ اللّٰہ القوی naqal karte hain : Marwi hai keh mard se talluq rakhnay walon mein pehlay us ki zoja aur us ki aulaad hai, Yeh sab[11]Yani biwi, bachay qayamat mein Allah pak ki bargaah mein arz karen gey keh Ae hamaray Rab e Pak! hamein is shakhs se hamara haq dِila, Kyun keh is ney kabhi hamein deeni amour ki taleem nahi di aur yeh hamein haraam khelata tha jis ka hamein ilm nah tha.

Phir us shakhs ko haraam kamanay par is qadar mara jaye ga keh us ka gosht jharr jaye ga phir is ko meezan[12]Traazo ke paas laya jaye ga, farishtay paharr ke barabar us ki naikian layein ge to us ke baal bachon mein se 1 shakhs agay barh kar kahe ga : “Meri naikian kam hain” to woh uski nakiyon mein se le le ga,

Phir dosra aa kar kahe ga : “Tu ney mujhe sood khilaya tha” aur uski nakiyon mein se le le ga, Iss terhan us ke ghar walay uski sab naikian le jayen ge aur woh –apne ahal o ayal ki taraf ranj o mayoosi se dekh kar kahe ga : “Ab meri gardan par woh gunah o mazalim reh gaye jo main ney tumahray liye kiye they.” [13]Uss waqt farishtay kahen gey : “Yeh woh [14]Bad Naseeb shakhs hai jis ki naikian iss ke ghar walay le gaye aur yeh unki wajah se jahannum mein chala gaya.” [15]قرة العُیون ، الباب الثامن فی عقوبة قاتل الخ، ص۴۰۱

Bad Naseeb Shakhs

Ghor kijiye! Us shakhs ki bad naseebi ka kya aalam ho ga jis ki tamam naikian us ke ehley khanah haasil kar ke nijaat pa jayen aur woh khud kangaal reh jaye. Lehaza mauqa ghanemat jantay hue khuwab e ghaflat se beedar ho jaiye aur Allah pak aur us ke piyare Habib ﷺ ki farmaa bardari walay kamon mein lag jaiye.

Kahin aisa nah ho keh naikian karna hamaray liye dushwaar se dushwaar hota jaye Kyun keh Allah pak ke MEHBOOB ﷺ ney aik aisay waqt ki nishandahi bhi farmai hai jis mein sunnat par amal karna, deen par qaim rehna aur is raah mein anay wali takaleef par sabar karna bohat mushkil ho ga. Chunancha is ziman mein 2 faramin e Mustafa ﷺ suniye aur apne aap ko quran o sunnat ka paband bananay ki koshish kijiye.

(3) Sunnatain apnaana angara thaamnay ki terhan hoga

1. Rehmat e Aalam ﷺ ne irshad farmaya :

’’ اَلۡمُتَمَسِّكُ بِسُنَّتِىۡ عِنۡدَ اِخۡتِلَافِ اُمَّتِىۡ كَالْقَابِضِ عَلَى الْجَمْرِ ‘‘

Yani fasad e ummat ke waqt meri sunnat ko thaamnay wala aag ka angara thaamnay walay ki terhan hoga. [16]نوادر الاصول، الاصل الثالث عشر، الجزء الاول، ص۶۸، حدیث : ۸۷

2. Allah pak ke MEHBOOB ﷺ ka farmaan hai :

’’ يَاتِی عَلَى النَّاسِ زَمَانٌ الصَّابِرُ فِيْهِمْ عَلَى دِيْنِهِ كَالْقَابِضِ عَلَى الْجَمْرِ ‘‘

Yani logon par aik zamana aisa aeye ga keh un mein apne deen par sabar karne wala angara pakarney walay ki terhan hoga.” [17] ترمذی، کتاب الفتن، باب ما جاء فی النھی عن سب الریاح، ۴ / ۱۱۵، حدیث : ۲۲۶۷

Hakeem ul ummat mufti Ahmed yaar Khan علیہ رحمۃ الحنّان mazkoorah hadees pak ke tehat farmatay hain : “Yeh zamana Qareeb e qayamat ho ga jis ki ibtida aaj ho chuki hai. Fi zamana deen daar ban kar rehna mushkil hai. Aaj daarhi rakhna, namaz ki pabandi karna dobhr ho gaya hai. Sood se bachna to qareeban namumkin hi hai.” Mazeed farmatay hain : “Jaisay haath mein angara rakhna bohat hi barray sabir ka kaam hai youn hi is waqt mukhlis, kaamil musalman ban-na sakht mushkil ho jaave ga.” [18]مراٰۃالمناجیح، ۷ / ۱۷۲

Sawab ki niyyat se share karte jaien...
Share on Facebook
Facebook
Tweet about this on Twitter
Twitter
Share on Reddit
Reddit
Share on LinkedIn
Linkedin
Share on Yummly
Yummly
Share on Tumblr
Tumblr
Buffer this page
Buffer
Digg this
Digg

Hawala Jaat   [ + ]

Article Writter By

Avatar

Ahsan Iqbal

Urdu zaban mein Islamic literature hasil karne ke liye hamari website visit karna mat bhulen. Main umeed karta hon ان شاء اللہ aapko hamari website zarur pasand aay gi. https://www.mazhab.pk

Write a Comment

Your email address will not be published. Required fields are marked *