Awwal to nafs o shetan insan ko ibadat ki taraf Raghib honay hi nahi dete. Aur agar woh un ko pachharte hue ibadat karne mein kamyab ho bhi jaye. To un ki koshish hoti hai keh is ko sawab se mahroom karwa den. Lehaza! Yeh usay is baat par mael karte hain keh woh apni nakiyon ka zikar bilaa haajat sharai logon se kare aur youn yeh nafs o shetan –apne mazmom maqsad mein kamyaab ho jatay hain.

Hazrat Abdullah bin umaru رضی اللہ عنہ se riwayat hai keh. Unhon nay Rasool Kareem ﷺ ko farmate hue suna keh

“Jo shakhs logon mein –apne amal ka charcha karega to kkhuda oski reyakari logon mein mashour kar dega aur os ko zaleel o ruswa karega.”^[1]مشکوۃ المصابیح، کتاب الرقاق، رقم ۵۳۱۹،ج۳،ص۱۳۸

Hazrat Syedna Abu Saad رضی اللہ عنہ bayan karte hain ke Rasool Allah ﷺ nay irshad farmaya :

“Jab Allah awaleen o aakhareen ko qayamat ke os din mein jama farmaiye ga jis mein koi shak nahi hai to aik munaadi yeh nida kare ga keh jis shakhs nay Allah ke liye kisi amal mein dosray ko shareek kiya tha to woh os ka sawab bhi ghair Ullah se talab kare kyun keh Allah Pak shareek se be niaz hai.”^[2]ابن ماجہ ،کتاب الزھد،ص۴۷۰،رقم۴۲۰۳

Nafs e badkaar nay dil pey yeh qayamat tori
Amal naik kiya bhi to chhupanay nah diya

Allah Pak hamein es hawalay se apni zabaan ki hifazat karne ki tofeeq atta farmaye. Aamen